A Call to Prayer for the Church & Our Nation Malaysia

To: The Body of Christ in Malaysia

A CALL TO PRAYER FOR THE CHURCH & OUR NATION MALAYSIA

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INTRODUCTION

As Christians and God’s people in Malaysia,
• We are called to pray for our beloved country so that Habakkuk’s vision, “For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea” (Habakkuk 2:14), will be fulfilled in our land.
As Christians and God’s people in Malaysia,
• We believe that God’s message to His people through Jeremiah, “Seek the welfare of the city where I have sent you … and pray to the LORD on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:7), is also His word for us today.


I. THE CHURCH—HOLY, REVIVED & VIBRANT
1. Humbling Ourselves to Seek God in Prayer
In Acts 1 we read of how a ten-day prayer meeting preceded the release of the Holy Spirit at Pentecost. Similarly, earnest and persistent prayer led to great revivals which had lasting and world-changing effects. These include the Moravian Revival (1727), the Great Awakening in America (18th century), the Welsh Revival (1904), the Azusa Street Revival (1906) and the Korean Revival (1907).
Closer to home, the several waves of revival experienced by the SIB have often been preceded and sustained by prevailing prayer and holy living. This has resulted in SIB being the fastest growing church in the country in the last few decades, with whole tribal communities being holistically transformed along the way.
a. Pray that the Malaysian church will seek the face of God together earnestly and with perseverance, so that He will open the heavens, reveal His glory and pour His power upon our nation. Let us claim His promise that “if my people … humble themselves, and pray, and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14).


2. Emphasising Holiness and Righteousness in the Church
The Malaysian church can only be a prophetic community, impacting society, when we live authentic and vibrant Christian lives. Only then the church can act and speak with credibility and moral authority, and be taken seriously by the world.
a. Pray that pastors, church leaders and members will strive to live godly lives at home, in church, and in the market place and the public square.
b. Pray that every church will provide systematic teaching on holy living from the pulpit, in our small groups, and at every level of church ministry.


3. Fostering Church Unity and the Ministry Of Reconciliation
We live in a society where ethnic tensions and divisions have deteriorated badly. But for the church, God has already brought peace and unity through the cross (Ephesians 2:14ff).
a. Pray that Christians will make every effort to keep the unity of the Spirit, embracing reconciliation within the Christian community.
b. Pray that as Christian leaders, local churches and whole denominations learn to live in unity, through forgiveness and reconciliation, we will model ethnic reconciliation powerfully in our nation.


4. Teaching Christians the Cost of Discipleship
We must be intentional in teaching that Jesus taught clearly that there is always a cost in following him as true disciples (Luke 9:23). One consequence of our failure here has been the mass exodus of Christians leaving the country through emigration, which has weakened both the church in Malaysia and our contribution to nation-building.
a. Pray that Christians will understand what true discipleship means, and be willing to take up their cross daily and suffer for Christ.
b. Pray that many Christian professionals and countless university students studying abroad will return with a clear vision to build both the church and nation.
c. Pray that Christian parents will encourage their children to come home or to remain in Malaysia to serve God here.


5. Developing Godly Leadership for Our Churches
There is a great need in our time for godly leaders who model Christ-like servanthood. Further, as Paul advised Timothy, “what you have heard from me … entrust to faithful men who will be able to teach others as well” (2 Timothy 2:2), we must intentionally disciple younger leaders.
a. Pray that church leaders, both pastoral and lay, will grow in depth and maturity as true shepherds of Christ. Pray that they will have a real hunger for God’s Word, a firm commitment to God’s truth and to live by it, and the courage to teach the same to their flocks.
b. Pray that the present generation of leaders will strive to lay strong foundations for churches and Christian organizations in our country, to model godly and humble servanthood, and to manage succession plans well, as they gradually hand over the baton of leadership to younger people.


6. Empowering Bumiputra Churches, Especially Those in East Malaysia
Based on Government Census of 2001, Bumiputras form some 60% of the Malaysian church. Their churches lack financial resources and are often weak due to insufficient teaching material. They have also been a major target of certain parties seeking to draw their members away. Many of the children and youths have been converted away from their Christian faith and heritage.
a. Pray for the increasing availability of both the Bible and discipleship materials in Bahasa Malaysia.
b. Pray for a growing and effective partnership in ministry and mission between the churches in West Malaysia and in East Malaysia.
c. Pray for the increasing emergence of strong churches among Bumiputra communities in our land, and the rising up of bold and God-fearing leaders among them.


II. THE ECONOMY—STRONG & GROWING, WITH A FAIR SHARE FOR ALL


7. Being “Salt and Light” in Our Nation
The church cannot remain silent, neutral or unmoved by the vital issues confronting us in our country’s economic development, especially if we are to fulfil our calling to “seek the welfare” (Jeremiah 29:7) of this nation.
a. Pray that God will continue to bless our nation with strong and steady growth of the national economy so that all citizens will be blessed. Pray for the equitable sharing of the wealth of this nation among all races.
b. Pray against the twin problems of badly formulated policies and prevalent corruption, both of which combine to adversely affect national economic growth.
c. Pray that the smaller and economically weaker communities will not be marginalised. In particular, pray that the rights and means of livelihood of the native people of Sabah and Sarawak, and the Orang Asli in West Malaysia will be legally recognised and safe-guarded, especially their land rights.
d. Pray that the church will take the lead in reaching out with concrete acts of love and compassion to the poor, including refugees and migrant workers, regardless of race or religion.

III. POLITICS AND THE GOVERNMENT: STABLE, CLEAN, DEMOCRATIC & JUST


8. Defending the Supremacy of the Federal Constitution and Fundamental Human Liberties
The defence of the supremacy of our Federal Constitution, fundamental human liberties, the principles of democracy and the rule of law in our country has now become increasingly critical. This is because of repeated and continuing efforts to undermine them, in particular, through certain Islamisation policies, which effectively marginalise believers of other faiths.
a. Pray that the church, civil society and the rakyat in general will defend the Federal Constitution so that fundamental liberties of all citizens, especially religious freedom, will be upheld.
b. Pray that the government will genuinely seek to uphold the principle of equal citizenship rights for all Malaysians, which had been forged originally against a diverse background of race, religion and culture. Pray against all efforts made at asserting ethnic and religious supremacy which, if unchecked, will destroy the foundations of our nation.
c. Pray that the democratic processes and institutions will mature and, if necessary, be revitalised in our country, especially the Parliament, State Assemblies, the Judiciary and the Civil Service.

9. Electing Politicians Who Are Competent and Genuine, and Committed to Integrity and Justice
Whilst the church does not identify herself with any particular political group, all Christians have a responsibility in a democracy to elect candidates who are competent and sincere in serving the rakyat, and who are noted for their integrity and commitment to justice.
a. Pray that our citizens will have the discernment and wisdom to elect sincere and politically competent leaders who will govern the nation with compassion, integrity, righteousness and justice.
b. Pray that Christians will take their responsibility as voters seriously and do what is right.
c. Pray that in the up-coming Sarawak State Elections on 16 April, and the General Elections which may follow shortly, that God will so overrule that governments which will be faithful to the mandate to rule for the good of the nation will come into power. Pray specially against the work of unseen spiritual powers that seek to keep the nation under their control through evil of all kinds.


10. Making Malaysia a Model Nation
The Malaysian church has an unprecedented opportunity in our generation to be used by God to bring about a powerful transformation which will result in blessings for all the peoples of our land.
a. Pray that Malaysia, by God’s grace, will develop into an advanced economy and a stable and harmonious democracy, in which all citizens are equal, with fundamental liberties protected by the Constitution and a legal framework which protect the weakest and the least. This will make Malaysia a model nation for others.
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CONCLUSION
As Christians and God’s people in Malaysia, we live, pray and labour in hope to be a blessing to our country!
“For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you a hope and future” (Jeremiah 29:11).

for list of Christian leaders endorsing this call,see here
sign petition here


The A Call to Prayer for the Church & Our Nation Malaysia Petition to The Body of Christ in Malaysia was created by and written by Pray4Malaysia Administrator (info@pray4malaysia.org).  

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Why Defacement of the Alkitab is Desecration

nkw expands on his earlier post  Malay Bibles Desecrated by Malaysian Authorities

Why Defacement of the Alkitab is Desecration
By nkw

Some government officials have claimed that Christians are making an unnecessary fuss over the recent stamping of the Alkitab seized in Port Klang and Kuching. After all, they say, the Government also requires copies of the Quran to be chopped/stamped with a notice of government approval before they are sold in the shops.

Even some Christians also wonder why such a big deal is being made about the stamping since Christians, unlike Muslims, do not regard printed copies of the Bible with reverence. It is just a printed text. What matters is the message conveyed by the Bible.

This article seeks to address the failure to understand the reason for rejecting the stamping of the Alkitab.

read more

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Malay Bibles Desecrated by Malaysian Authorities

Here is a posting from nkm which I have reproduced in full. For more read here

Malay Bibles Desecrated by Malaysian Authorities

By nkw
 
“Oh No! They killed our loved ones even though we paid the ransom.”
This is the worst nightmare experienced by people who paid ransom to kidnappers  only to find their loved ones returned to them executed.

“Oh No! They desecrated our beloved Holy Bibles.”

This is the heart wrenching experience of Malaysian Christians who found their Holy Bibles returned to them defaced and desecrated. Malaysian Christians have earlier out of courtesy and grace agreed with the government to print the Alkitab (Malay Bible) with the symbol of the cross on the front cover along with the caption “A Christian Publication” [ The claim by the Minister of Home Affairs that Christians have earlier agreed to have the phrase, "For Christians only" stamped on the Alkitab is a lie. There was no such agreement. His statement, "We stamped the Bible based on amalan (practice) before… during Abdullah Badawi and even Tun Dr Mahathir’s time,” is also a lie].

Nevertheless, the authorities proceeded to detain 5000 copies of the Alkitab for the last two years.
Malaysian Christians  waited with guarded optimism when the government recently announced that it will release the Alkitab that have been confiscated but to their horror they were suddenly informed that the authorities have hurriedly and unilaterally stamped all the Alkitab with an ugly notification from the Ministry of Home Affairs. See picture below.


The English translation reads: Reminder: This ‘Al Kitab Berita Baik’ is for the use of Christians only. By order of the Home Minister.”

Notice the official chop/stamp (Bottom Left) and the serial number that is to be imprinted onto the Bible (Upper Right).

The defaced Bible is now imprinted with a serial number, obviously to facilitate the authorities threatening to track every copy of the Alkitab used by the community.

Christians are horrified by the arrogance of the officials. The contemptuous act of defacing the Alkitab is nothing less than sacrilege.

The Christian Federation of Malaysia rightly expressed that they felt “deeply hurt”. I think it is being polite. “Outrage” would have been a more appropriate word.

I think the only proper thing for the government to do is to make immediate amends: Apologize for its callous act. Return the Alkitab back to the publisher and replace them with new Alkitab. Under no circumstances should these defaced Alkitab be destroyed – that would be another act of desecration. The government should bear all costs and give written assurance that such desecration will never happen again.

O God, your Holy Scripture has been desecrated, your name and reputation defiled! When will you rise up and judge all these arrogant offenders for their blatant act of sacrilege?

read more

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Review of Miroslav Volf's Allah: A Christian Response

Volf, Miroslav.  (2011). Allah: A Christian Response, New York, NY: HarperOne. Miroslav Volf is the Henry B. Wright Professor of Theology at the Yale Divinity School and founding director of the Yale Center for Faith and Culture.

Using "political theology", Volf's main thesis is that the God of Christians and Muslims is the same. His approach is from that of a Christian but he is able to balance that with a few quotations from the Koran and Hadith. He argues persuasively that since "normative" Christianity's description of God's attributes is similar to "normative" Islam's description of Allah's attributes, therefore both religious traditions worship the same God.

When it comes to the issue of the Trinity (Muslims believe that Christians worship three gods instead of one), Volf brings in the masterful argument set forth by theologian Nicholas of Cusa (1401 – 1464) and that of Reformer Martin Luther. Volf gave a good summary of the explanation of Nicholas of Cusa of the Trinity to the Muslim so that there is "no dispute between Christians and Muslim about God's unity" (51). One part of his explanation is that "[n]umbers are for creatures. God is not a creature. Therefore God is beyond number - beyond the number one as much as beyond the number three" (52). It must be noted that Nicholas of Cusa came up with this ingenious explanation of the Trinity after the fall and rape of Constantinople in 1453 by the Muslim armies of Sultan Mehmed II and the Christians were trying to sue for peace. The argument by Martin Luther as explained by Volf was a bit confusing except that "the main emphasis of Luther's theology: God's unconditional love" (73). However it must also be noted that Luther's thinking was in the context of Sulaimen the Magnificent capturing Hungary and laying siege to Vienna. If Vienna falls, then the whole of Europe will follow. The Christians were again trying to find common grounds.

Having set the groundwork by appealing to Nicholas of Cusa and Martin Luther, Volf set forth to argue in the second half of the book that the common attributes of the Christian God and Islam's Allah are the same thus concluding that both are the same. All other points of differences are then explained under "eternal and unconditional love". Though I appreciate Volf's attempt to set a common ground for dialogue, and suspect his affirmation that "If Muslims and Christians have a common God, are not Islam and Christianity just two versions of the same thing?" (191), I am not comfortable with his approach.

As Volf himself has pointed out, the Apostle Creed reveals two essential aspects of Christianity - who God is  and what He has done. One cannot explain away so easily the Trinity- God the Father, Jesus Christ the Son and the Holy Spirit in one Godhead (Christians believe in one God, not three Gods). Also the work of Jesus Christ on the cross cannot be explained away by just using the term "unconditional love" without going into atonement and Jesus' words "I am the way and the truth and the life. No one comes to the Father except through me" (John 14:6). In the index of this 314 page book, there is only three references to Jesus' death on the cross.

The second sentence Volf's introduction chapter almost broke my heart. He writes, "Christian responses to Allah - understood here as the God of the Quran - will either widen the chasm or help bridge it "(1). In Malaysia, the Christians have been trying to appeal against the government who wants to restrict the use of the word Allah to Muslims only. In one sentence, Volf gives away all that the Malaysian Christians have been fighting for all these years. Volf is aware of this issue in Malaysia (80-81). Allah has been used as synonymous with God by the Bahasa Malaysia (Malay) speaking Christians in Malaysia long before Malaysia became a country. Allah is an Arabic word meaning God.

This book is an excellent scholarly monograph in bridge building between two religious traditions. If it is from the Christian perspective, then one must be careful not to give away the basic tenets of one's faith.


Addentum

@sivin asks an important question. How does Volf "gives away" the battle for the name "Allah" for the Christians in Malaysia. This was at the very beginning of the book. Volf in naming his significant terms gave the term "Allah" to the Muslims and "God" to the Christians. We know what he is trying to do and if his thesis is correct it does not matter.

But if he is wrong then as a Christian he have given away the term to the Muslims. The general reading public may not understand 'significant terms". All they will know is from this book, Volf suggests Christians and Muslims worship the same God which the Muslims call "Allah, and the Christians "God". It is likely most Muslims will reject this statement. However, they will be happy to point out that a prominent Yale scholar ane theologian has used the term "Allah" exclusively to refer to the God Muslims worship and differentiated the term from the Christian God.

While I appreciate that he is writing from the North American context, however he must realise that the world is very interconnected and he has to be sensitive in his use of terms. Especially when he is aware of what is happening in Malaysia.



Related posts

A Voice across the Great Chasm: An Interview with Miroslav Volf

Do Christians and Muslims worship the same God?

Evangelicalism and World Domination?

There is an interesting article on evangelicalism The Possibility of a New Evangelical Movement in the U.S.A by Paul N. Markham (Western Kentucky University) published by Journal of Religion and Society, vol 12 (2010). The author started with a brief history of the development of evangelicalism and ends with its recent association with the Religious Right. However, he sees a shift of evangelicalism from the Religious Right with its association with politics. It is not a shift from social activism but into another form of social activism. The author concludes,

The “crisis” among new evangelicals appears evident as they increasingly disassociate from the Religious Right and take up a progressive theological agenda oriented toward social justice – with an emphasis on a broad range of social issues. What is less clear is how they develop a shared narrative and means of sustained informal interaction. Despite the lack of an apparent organizational center, there are significant commonalities among the new evangelicals. The most significant of these shared aims is their growing agenda, which places an emphasis on social justice issues and the degree to which their theological expression is intimately bound to the exercise of social responsibility. 

This description of evangelicalism is hardly compatible with another description of evangelicalism by Iain Buchanan's The Armies of God: A Study in Militant Christianity (Penang, Malaysia: Citizen International, 2010).

The book blurb at the back reads,

This book looks at the ways that Western politics incorporate, and exploit, religion. In particular, it examines the rise of US evangelicalism as a force in world affairs. It looks in detail at some of the most powerful agencies involved, and at the way they operate - often as US government proxies - in such countries as Iraq, Thailand, and India...Armies of God is a plea for us to realize just how pervasive (and unspoken) is the role of religion in power politics - and how destructive we have allowed it to be.

This book offers an interesting perspectives on North American Christianity. I would not refer to it as "evangelicalism" as the author did because evangelicalism is a movement with a wide varieties of Christian denominations and groupings. The thesis that evangelicalism is a hegemony is therefore false as there is no one entity that can be classified thus. This will also means that to classify World Vision, Full Gospel Businessman's Fellowship, Habitat for Humanity, Haggai Institute and Youth with a Mission (YWAM) as evangelicals are not tenable, much less that these organizations are evangelical organizations to control the world.

That evangelicalism as a movement and North American Christianity as a whole has been used and exploited by politicians is not surprising. That is why many Christians are leaving the Religious Right. But to insinuate that evangelicals are plotting with USA leaders to dominate the world is a bit far fetch. Religions are often the victims rather than the culprit when it comes to world domination.

Two more comments about this book. First is who is Iain Buchanan? It is surprising that the author of such an expose did not tell the readers who he or she is. Second is that most of his or her references are from the Internet. That the bulk of his or her arguments are supported by writings published on the Internet do not give credibility to the thesis because they are not peer-reviewed and thus do not carry the same weightage as from published sources.

From a learning point of view, I have benefited from this book. It allows me to see North American Christianity from another point of view. Though it is controversial in the way some events are interpreted, it reminds me again that different people see the world differently because of their worldview filters.

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Bear Grylls Did Alpha

Started in London in 1979 as a brush-up course for rusty churchgoers, the Alpha Course has become a worldwide phenomenon and is now held in 163 countries. It is estimated that more than 13 million people worldwide have attended an Alpha Course.

The Alpha Course comprises 15 sessions held over 10 weeks and is free and open to everyone. No question is out of bounds, and participants are free to say as much or as little as they wish as they make up their own minds about the teachings of Jesus. Spirited discussions often ensue on topics ranging from Who is God? and Why am I here? to Why is there suffering? and Is God a delusion?



To learn more about Alpha or to find an Alpha course near you, visit www.alpha.org.

Groundbreaking Celebration for Worship Hall HLCE

After 20 eventful years (read why here), Holy Light Church (English), a Presbyterian church in Johor Bahru, Malaysia today celebrated the ground-breaking of their new Faith Worship Hall.

the congregation standing on the site of the new worship hall

Pastor Chuah breaking ground

yours truly giving the benediction prayer

leadership of Holy Light Church (English)

Soli Deo Gloria

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Redeemed by Fire: Christianity in China

Redeemed by Fire: The Rise of Popular Christianity in Modern China
Xi Lian
Yale University Press, 2010

An excellent review and article is written by David Lyle Jeffrey (Distinguished Professor of Literature and the Humanities at Baylor University) published by Books and Culture (web version)

Numbering the flock is a concern of Lian Xi's Redeemed by Fire: The Rise of Popular Christianity in Modern China. More prominent is his detailed taxonomy of its variegated strakes and spots over the last century. This book will be an important source for Sinologists, church historians, and China-watchers among the Christian laity, even though it is limited in its scope to those movements which derive from or can be loosely associated with more or less indigenous Protestant popular movements of the last century.

read more

Roger Tan's Too Much of a Good Thing

My dear friend and Christian brother @rogertankm wrote an interesting comment on Star online, Malaysia's newspaper today. I think it is timely and insightful. Hopefully it will help to defuse the escalating tensions between Muslims and Christians in Malaysia and elsewhere.

Sunday September 19, 2010

Too much of a good thing

By ROGER TAN

If we adopt a free for all, which includes the right to indulge in hate speech or a right to foment and incite hatred and violence, our beloved country will be torn apart in no time.

MANY of us have heard of the infamous Pastor Terry Jones – the bewhiskered preacher from the diminutive Dove World Outreach Centre in Gainesville, Florida, in the United States who had threatened to hold “Inter­national Burn A Quran Day” on Sept 11. He subsequently backed down after worldwide condemnation against him.

This included our Foreign Affairs Minister Datuk Anifah Aman, who called the act of burning the holy book of Muslims a “heinous crime”.

US President Barack Obama warned that this could increase the recruitment of individuals who would be willing to blow themselves up in American or European cities, adding that it would be a recruitment bonanza for al-Qaeda.

As a Christian, I am ashamed by what Jones tried to do, especially when it came from a man of God.

But why were the US authorities, including the President, powerless to stop him from carrying out his threat?

The answer lies in Jones’ right to freedom of speech enshrined in the First Amendment to the US Constitu­tion.

read more.

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Christians in Politics in Malaysia

This is an interesting article in the Sunday Star in Malaysia.

Sunday September 19, 2010

Christians & politics

By ANDREW SIA

Opinions are divided on Christian involvement in politics, but most people agree on the need to fight for justice.

starmag@thestar.com.my

SINCE the “political tsunami” of March 8, 2008, Christians have become increasingly vocal on national issues. However, according to the Malaysian Census of 2000, only 10% of Malaysia’s population is Christian, with the majority being in Sabah and Sarawak (where they make up 40% of the population).

But what Christians lack in numbers, they may make up for in influence. As one local Christian politician put it, “Christians may not be so numerous but we are usually well-educated, middle-class and well-connected, especially in urban society. The moment something happens, it will be widely discussed in cell group meetings or put up on the Internet.”

Malaysian Christians praying for the Pope John Paul in 2005. Prayer aside, Christians in the country have begun to speak up and take action to contribute towards nation-building. – File photo

read more.

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The Call to Be

Jeremiah - The Call to Be

Text: Jer. 1:1-19

Sermon Statement

Jeremiah is called to be a prophet to the nations and God empowers him to be one in the face of oppositions and suffering. We are called to be the people of God and we are empowered to be that people in the face of oppositions and suffering.

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more Sermons

CT: What We Learned about Africa

Spotlight: What We Learned About Africa

The Pew Forum issued an extensive report on the world's "most religious" continent.

posted 6/03/2010 09:04AM Christianity Today online

Download a PDF of this article here

John Armstrong on Infant Baptism

I have been meaning to write a post about infant baptism but have not come around to it yet. However I have posted on modes of baptism. In the meantime read why John Armstrong, a Baptist minister and author of newly launched Your Church is Too Small and founder of ACTS 3 on Why he [I] changed his [my] view on infant baptism.

picture source

The Church: A Family Affair

2010 > May

Christianity Today, May, 2010

THEOLOGY

A Family Affair

What would the church look like if it put we before me?

Joseph H. Hellerman | posted 5/28/2010 09:20AM

What if church is a relational entity? challenges Joseph Hellerman, professor of New Testament at Talbot School of Theology in La Mirada, California. He is the author of When the Church Was a Family: Recapturing Jesus' Vision for Authentic Christian Community (B&H Academic).

His definition of church resonances with my thinking on what being church is all about.

Spiritual formation occurs primarily in the context of community. Persons who remain connected with their brothers and sisters in the local church almost invariably grow in self-understanding. And they mature in their ability to relate in healthy ways to God and to fellow human beings. This is especially the case for those courageous Christians who stick it out through the messy process of interpersonal conflict. Long-term relationships are the crucible of genuine progress in the Christian life. People who stay grow.

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